Hipster Christianity

"Sunday's Coming": An Analysis

That's the curious thing about the "Sunday's Coming" video: It is using "hip, cool, and media-savvy" languageto make a statement about how silly our evangelical church attempts to be "hip, cool, and media-savvy" have been. Is that the ultimate irony North Point is seeking to embody? Are they making a meta statement ABOUT meta-statement self-parody videos? I doubt it.

"Jesus Was a Rebel"

"Jesus Was a Rebel"

"Jesus was a rebel" is a favorite slogan of Christian pastors and authors trying to "reach twentysomethings," as they say. The logic? 1) Young people think Christianity is tired, boring, stale. 2) Young people are naturally rebellious and contrarian. THEREFORE... 3) Maybe Christianity will be fresh and exciting to them if it is framed in the context of subversion and rebellion.But I'm not so sure that's a sound syllogism.

Where To Find Christian Hipsters: 10 U.S. Cities

As an entirely unscientific but perhaps accurate summary of the geographic loci of Christian hipster, here is a list of what I suggest are the ten most important cities for Christian hipsterdom. These may not be the cities with the most or the highest concentrations of Christian hipsters; They are simply the most important—for a number of reasons.

Introducing the Poorgeoisie

When I was in New York City earlier this year, I took some pictures of a person lying on a couch on a sidewalk in the East Village. I wasn’t sure if he was a hipster or a homeless person. This question has come up numerous times in my hipster field research over the last couple years, and it’s definitely becoming harder to tell the difference. Apparently the homeless look is hotter than ever. Actually, I first noticed the trend a few years ago in L.A. and wrote a post on my blog entitled “Derelict Chic” back in 2007.

My Work Here is Done

My Work Here is Done

It’s amazing what a week of focus, peace, quiet and no distractions can do for a writer. Being at the Kilns this past week has been that for me, and it’s paid off. I wrote two whole chapters in my book (I am now two chapters away from the end!), plus the preface. Being in C.S. Lewis’ house has been quite an inspiration, and I’m so blessed to have had the chance to come here.

"In" and "Out" is so 2009

In my book I’m trying to locate “hip” in the context of metaphysics. How does the idea of being fashionable, cool, etc. correspond to our existence? We talk about it as a cultural construct all the time—and certainly this is important—but is it more elemental than that? Is the ephemeral in fashion and “cool” paralleled or derived from the ephemeral in our own very existence? In other words: is it a coincidence that 1) we all desire “cool,” 2) “cool” is necessarily an ever-changing, constantly cannibalizing phenomenon, and 3) we are all aware of death and the urgency of living?

Why I Am Writing This Book

It has become clear as I have blogged about the phenomenon of Christian hipsters that this topic is polarizing. Whether through the conversations I’ve had at the various churches I’ve visited throughout the country, on the blog boards that deal with my book topic, or just with my friends who I’ve talked through these issues alongside, I have become more and more aware that the things I’m looking at are extremely complicated and deserve a fair, thoughtful, thorough treatment.

Is Christianity Cool?

This is the title of chapter one of the book I am writing, and it’s the underlying question of the whole thing. I don’t expect to answer it definitively in the book, but it’s a question that begs to be explored, because it’s a question that is at least latently present in all the major movements and expressions of contemporary Christianity.

The Christian Hipster Pipeline

I am writing a book about Christian hipsters and "Cool Christianity." It’s a book I’ve been thinking about for years, planning in my head, and “researching” by every means necessary. I signed the contract with Baker Books in September, and since then I’ve been visiting churches throughout the country, seeking to understand “cool Christianity” in all of its skinny-jean, big-haired glory.

Hipsters Getting Married

I saw Rachel Getting Married over the weekend, and really enjoyed it. It features a performance by Anne Hathaway that more than meets its billing, as well as some remarkable supporting performances from Debra Winger and Rosemarie DeWitt (in the title role). The movie is artfully made and certainly Jonathan Demme’s best directorial effort since Silence of the Lambs.

But the thing I like most about this movie is its commitment to hipster realism. It has an almost ethnographic-like attention to the details and culture of hipster, which I—as a person who is currently writing a book about hipsters—readily appreciated.

The movie is about a wedding—the marriage between Rachel (a pasty white woman in her early thirties) and Sidney (Tunde Adebimpe), who is black and an uber-hip musician. As the film’s wedding weekend unfolds, the two families mix and mingle like one big happy hipster reunion, with no racial unease to be found. Race is never acknowledged in the film, nor is it ever hinted at that this wedding is in any way stylistically unorthodox.

The wedding is India-themed, in part and parcel. The bride and bridesmaids wear saris and the groom and groomsmen wear kurtas, and there is a sitar player. Oh, and the cake is in the shape of an Indian elephant. The rest of the wedding is a diverse hodge-podge of other cultures and traditions, with eclectic backyard decorations, red meat on the Barbie for food, and a wild assortment of music/dancing all through the night.

The music is really where the film hits the nail on the hipster head. It is eclectic with a capital E. Dozens of Sidney’s bohemian musician friends are bumming around the house during the entire wedding weekend, jamming to jazz and folk and whatever they feel like. A drums-and-guitar emo punk plays a Hendrix-style wedding processional. Sidney sings Neil Young's "Unknown Legend" for his wedding vow. There is hip hop, an African drum collective, a jazz trumpeter, and an androgynous DJ for everything in between. And that’s only what I can remember.

In the N.Y. Times, A.O. Scott lauded the way that Rachel “gathers races, traditions and generations in a pleasing display of genteel multiculturalism,” all the while painting a “faithful and affectionate” picture of blue-state America. It’s an apt description, certainly, but I would substitute “blue-state America” with “hipster-state America.”

The people partying with gleeful, postmodern abandon (when they are not embroiled in family drama and emotional catharsis) are the very essence of hipsterdom today. It's about pastiche, de-contextualized pop commodities, “subversive” stylistic fusion, and non-committal, consumer-oriented multiculturalism.

The whole thing reminded me of this article I read recently on PopMatters.com, in which Erik Hinton writes this:

The rise of the hipster signals our waning ability to experience the other. The world at large is quickly losing touch with alterity. As a result, we are losing the capacity to create meaning. The shallow virtual reality of hipsterdom—the world remade as simply an empty aggregate of trendy bands and silly clothing—is merely the first indication of this.

Hinton goes on to point out, quite correctly, that the hipster’s tendency to collapse and collect bits and pieces of all culture and boil it up in one “totally unique” persona stew, ultimately creates a void of meaning wherein cultural distinction and difference is lost. For example, as hipsters become more and more identified by the styles and tastes they accumulate, they lose their own sense of identity. “Who am I?” gets lost in the more pressing hipster question: “what bands, brands, and quirky styles do I like?”

As Hinton continues:

…our lists of particulars become the whole of our personalities. This is why we see that kid at parties dressed like Hunter S. Thompson and break-dancing with gold chains around his neck, the girl reading Byron, wearing a Siouxsie T-shirt and hanging out at the bike shop… The hipster is no more than a conscious manipulation of the freedom to live these piecemeal identities, comfortable in the awareness that identity can be constructed out of any bands, clothing, cheap, regionally esoteric beer, and inane micro-fiction that pleases. The hipster is a pastiche of old and new culture, free from the limits of meaning or the constraints of authentic identity.

Given this, it is appropriate, I think, that the characters in Rachel (with the exception of the three aforementioned female leads) seemed rather hard to pin down. They were gloriously complicated in a hipster/stylized/quirky-is-good sort of way, but I didn’t get a real definite sense of who they really were.

Which is the problem of hipsterdom in general: there is an ironic loss of unique identity (alterity, difference, etc) in the all-consuming desire to fashion a “unique,” rebellious identity. It’s about getting lost in style and subversion, and forgetting that skinny jeans and Parliament cigarettes can only go so far in setting us apart.

The New Christian Irony

If you are a Christian of a certain age (let’s say 21-50), and you grew up in the Christian church (especially in the 80s or early 90s), you probably love making fun of the evangelical subculture. I know I do. I love nothing more than laughing about and ironically consuming vintage Christian kitsch items. Whether it’s McGee and Me, DC Talk, Left Behind or any number of other bits of Jesus junk, I always enjoy reminiscing about it. In the same way that the rest of our generation ironically talks about Zach Morris or Labyrinth or those years when it was cool to roll up your jean shorts, Christians are finding great amusement in recalling the nonsensical oddities of the evangelical world.

One of the things Christian hipsters love to point out is just how sickeningly derivative evangelical culture is—that we always have to copy what the secular world is doing, usually a few months or years later (case in point: the new Christian version of Guitar Hero). These are also the Christian hipsters who take joy in looking ironically upon the maudlin kitsch that birthed them. It is the ultimate bit of irony, then, that Christians have coopted the irony industry to make out of it an evangelical alternative. For your consideration: larknews and stuffchristianslike:

Lark News: This is the Christian version of The Onion. It’s a fake news rag with infrequent but hilarious updates, with headlines like “Denominations reach non-compete agreement” and “Missionaries maintain obesity against long odds.” It’s a great source of laughs at the expense of our evangelical ridiculousness. The website also features a shop where you can buy snarky, make-fun-of-ourselves t-shirts.

Stuff Christians Like: This is the Christian version of Stuff White People Like—the runaway blog success that revels in smarmy self-loathing and the purging of white bourgeois guilt. The Christian version, which began on Jan 1, 2008 and features the same “countdown” format as its mainstream predecessor, includes such entries as “#31: Occasionally swearing,” “#393: Family Fish Bumper Stickers,” “#382: Perfectly Timing Your Communion Walk,” and “#93: Riding on the Cool Van in the Youth Group.”

Of course, there are many other examples of this sort of thing that I could mention. The Wittenberg Door, Relevant, and countless evangelical college humor magazines have been doing this stuff for years. But it seems that Christian irony is increasingly prevalent these days, maybe because all of us naïve children are grown up now and stunned by the crazy things we grew up in. Sometimes all we can do is laugh.

Top Ten Most Stereotypically CCM Band Names

Top Ten Most Stereotypically CCM Band Names

I’ve been reminiscing/laughing about my CCM youth a lot recently, sort of longing for a return to a musical world where we knew Christian bands from secular. Things are so fuzzy nowadays (are they or aren’t they Christian?), and it seems that many CCM bands are trying a little too hard to be subtle about it. Be out with it, I say!

Buzzword R.I.P. - "Emerging"

Can we please dispense with using the phrase “emerging church”? I’ve never been a fan of the term, for the following reasons: 1) What does “emerging” mean in reference to the church? Isn’t the church always in transition? 2) Why do we need a label to define something so broad and fluid? Defining “emerging church” is almost as futile as defining “postmodern.” 3) Labels like this scream “buzzword to sell books!” to me. How many gullible pastors, youth pastors, and otherwise interested Christians have bought “emerging church” books just to see what all the edgy fuss was all about?

Now, before I am attacked for any of this, you must understand: I am a fan of much of what we might call “emerging.” I love Rob Bell, prefer liturgical worship (candles too!), and generally agree with the admittance of “mystery” into the epistemological discourse of Christianity. But I do not like the fact that “emerging” or “Emergent” is a thing. I don’t like the fact that suddenly there is this debate about whether emerging is a good or bad thing (as if there are two clear cut sides on the issue!). I don’t like that we’ve elevated the last ten years of history to be some revolutionary epoch of massive church change. There have always been shifts in how Christianity is understood and contextualized. Why are we getting so worked up about it now?

There are larger questions about trends in Christianity that we might be concerned about (and that probably implicate the “emerging church”): namely, the trendification of the faith. If anything really worries me about “emerging” things, it is that it has tended to make Christianity “hip” (in the “I’m not a fundamentalist, anti-environment, gay-hating prude!” sort of way). I’m not so sure “hip” is a thing Christianity should be… or can be. There is much more to say about this, and much more I will say about this. Stay tuned.

Types of Hipsters: Part Three

The final installment of my "12 Types of Hipsters" series:  

9) The Ex-pat Otherwise known as the jet-setting international kid or the hostel-hopping backpacker, the Ex-pat hipsters are those who can’t stay in one place for more than a year. They spend summers in Australia, winters in Chile, and spring breaks in Spain. Their passports are prized possessions, and full or exotic stamps. These hipsters are typically multi-lingual and well versed in international relations. They work hard and spend almost all of their money on traveling, though often they combine work and travel by getting jobs or internships abroad. They are frequently big on humanitarian causes, and often do stints in Africa or other Third World countries. They are wayfaring, Lost in Translation-type existentialists who lack any sense of “home.” Sidenote: this particular brand of hipster is disproportionately high in Christendom, what with the globetrotting, YWAM-esque missions sensibilities and all…

  • Fashion: Backpacker/safari/European. Jeans, hiking boots, all-weather outerwear. L.L. Bean for the preppies in the lot. Thrifty cheapness (H&M) for the others.
  • Music: All about transition and changing moods, and typically more international in scope than other hipsters. European folk, French ambient, etc… Air, Blur, Ray Lamontagne, The Frames, The Jesus and Mary Chain, M83.
  • Movies: Never really in one place long enough to see a lot of movies—more about DVDs-on-laptop-while-riding-trains. Even so, they do have a soft spot for road movies and cinema that ponders things like time and impermanence. Favorite directors; Richard Linklater, Yasujiro Ozu, Sofia Coppola.
  • Celebs of this kind; Ethan Hawke, Ewan McGregor, Chelsea Clinton, Angelina Jolie, Prince William.

10) The Activist Hipsterdom has long been tied to that most expressive rite of democratic passage: protest. In the 60s the cause was clear: the Vietnam War. In the 80s and especially the 90s, the causes became much more diverse and decentralized amid the explosive information age. Today, hipster activism is usually anti-war or anti-globalization, or otherwise economic in nature (fair trade, third-world debt, etc). Activist hipsters make their voice heard in many other social causes as well: urban poverty, education, civil rights, etc. They take pride in being “in solidarity” with the trampled-on and disadvantaged in life, and often live in the midst of them. Though not nearly as violent or lawless as their Vietnam-era forbears, these activists are certainly passionate and feisty, especially during elections, summits, or large political gatherings.

  • Fashion: Che Guevera chic (formerly turtleneck-and-beret mod chic). Sometimes militaristic, lots of army-surplus, t-shirts with hand-written messages or pictures, etc… Varies a lot though, as Activist hipsters come from a wide range of socio-economic backgrounds.
  • Music: Political-minded rock vis-à-vis Rage Against the Machine, or some of the more retro, Vietnam-era protest acts. Any music remotely resembling subversive political messaging is welcome. Radiohead, Gorillaz, Bob Dylan, Nirvana.
  • Movies: Pop-expose documentaries are big, as in Michael Moore or anything from Participant Productions. Movies with messages of something to say politically are preferred over neutral entertainment. Favorite directors: Steven Soderbergh, George Clooney, Walter Salles, Mike Leigh, Ken Loach.
  • Celebs of this kind: Leonardo DiCaprio, Sean Penn, Ryan Gosling, Rosario Dawson, Alec Baldwin, Green Day.

11) The Health Nut This type of hipster might trace its origins to the hippie communes that dotted the countryside during the 60s rebellion against McDonalds consumerism. The organic, “live off the land,” “we hate preservatives” attitude of these hippies is alive and well in today’s assortment of “tight-abs and Power Bar” health junkies. These are the hipsters who run a lot, frequent stores like GNC and Wild Oats, and participate in the aerobic fitness craze du jour (pilates, yoga, tai-chi, etc). They enjoy the outdoors and shun most television or “couch-potato” behavior. Mostly they just look really tanned and toned all the time, and pair off among themselves when it comes to dating (because who else can live up to those standards?) Places like Boulder (Colorado) and the Pacific Northwest are the breeding grounds for this hip phenom.

  • Fashion: The latest in sportswear and comfortable running/cross-training shoes. Eddie Bauer, North Face, Nike, etc. Lots of fleece and outdoorsy-fabrics. Sunglasses tend toward the wrap-around, ski styles. Beanies and visors are the headgear of choice.
  • Music: Hodge-podge. Tends towards mid-level, harmless alt-pop like Keane, Coldplay, The Shins, with occasional interest in shimmering psychedelia to the tune of The Flaming Lips or Polyphonic Spree. For workout-inspiration, however, lively rap and hard-rock are allowed: Jurassic Five, Linkin Park, Jay-Z, etc.
  • Movies: See Yuppie, with a bit more of a classy sports-movie/inspirational twist. Obscure sports documentaries like Into the Void, Murderball, Spellbound, etc are favorites. Foreign and specialty films are preferred over mindless couch-potato fodder.
  • Celebs of this kind: David Beckham, most young Olympic stars, Lance Armstrong, Matthew McConaughey, Madonna, Neve Campbell.

12) The Emo-Goth Goths, as we know them today (not as in medieval Eastern European vampires), seem to have emerged sometime in the 70s or 80s. Since then they’ve been a mainstay of “alternative” lifestyle, and have scared scores of parents and church ladies over the years. Goths are pretty easy to pinpoint (their appearance is among the most predictable in hipsterdom), but vary widely in demeanor and background. A lot of the slightly overweight kids from junior high with the “Mean People Suck” buttons become Goths in their later years. Usually indoors types (white skin is a badge of honor) big into computer culture and gaming, they don’t get out much except to nighttime concerts or to another Goth’s dwelling place. The Emo-Goth is easily the most threatening young person to the establishment—and in his/her cigarette-puffing, dramatic-bangs-in-my-eyes swagger, The Emo-Goth is proud of such an abrasive position.

  • Fashion: Obviously, lots of black. Black clothes, black fish-net stockings, black hair (most likely died, with streaks of various sorts), black nails, black eye-liner, etc. Tends toward the freakish, with dungeon/S&M touches here and there (spike bracelets, leather, you know…). Suits and dresses are welcome, though they must be sleek, dark and mysterious. Proper hairdos include the “one eye shrouded” look, which says “the world is too dark and painful to look at with both eyes.”
  • Music: Music is huge for these hipsters. 80s noise bands and goth pioneers are big heroes. Current new-wave throwbacks are goth-friendly as well. All things twisted, urbane, industrial, and “dark eye-shadow”… The Cure, Depeche Mode, NIN, Interpol, David Bowie, Fiona Apple, The Knife.
  • Movies: Hard to pin down. Goths are sometimes science-fiction and fantasy fans, with a penchant for comic-book adaptations, anime, and/or “Matrix-esque” fare. Others prefer concert films or drug fodder (i.e. kids movies and/or 50s sci-fi) Favorite directors: Peter Jackson, Wachowski Brothers, Hayao Miyazaki, Ridley Scott (older stuff), Richard Kelly (the guy who did Donnie Darko).
  • Celebs of this kind: Edward Furlong, Juliette Lewis, Amy Winehouse, Marilyn Manson, Rose McGowan.

Types of Hipsters: Part Two

5) The Flower Child Born of progressive parents or former hippies, these millennials are granola-eating, dreadlocked rich kids who stand in solidarity with the poor and, well everyone except the white bourgeoisie. Aside from those stereotypes, they are actually quite diverse. Some are super socially conscious “no blood for oil!” activists, while others trade politics for pot. Additional concerns range from animal rights to fair trade to various third-world issues. The Flower Child is perhaps best defined by his or her affection for all things natural and organic. They love the outdoors (mountain climbing, biking, ultimate frisbee, etc) and are generally active in earth-saving politics. They enjoy Tofu, oats, and soy, but are not always hardcore vegetarian. Flower Children are generally very mild in temperament and easy to befriend, if you can get past the “take a shower!” stigma.

  • Fashion: Dumpster chic or Third World imports. Cultural patterns and fashions are key here. Low-end thrift stores (Salvation Army, Goodwill, etc) are the go-to, where plain plaid flannel shirts, Dickies and retro graphic tees (Mickey Mouse, Teenage Mutant Ninja Turtles) are great finds.
  • Music: Widely varied, but generally non-electronic and mellow. Folk and old-school country are big, as are bluegrass, jam band, and progressive rap. Joni Mitchell, Ani Difranco, Patty Smith, Bill Mallonee, Phish, A Tribe Called Quest.
  • Movies: Latin American cinema is big, as are the more psychedelic American films. Generally open to comedy more than other hipsters, and not prone to the “all indie, all the time” mindset. Favorite directors: Alejandro González Iñárritu, Fernando Meirelles, Terry Gilliam, David Fincher.
  • Celebs of this kind: Damon Gough (Badly Drawn Boy), Janine Garofalo, Kate Hudson, Ani Difranco.

6) The Detached Ironic Do you ever watch VH1? You know all those snarky, one-liner-spewing talking heads that make fun of pop culture all the time? Yeah, this is the Detached Ironic. These hipsters are media savvy and tabloid-literate, with a penchant for guilty pleasure entertainment. Typically the “class clown” personality, this hipster has an ever-ready arsenal of witty remarks about everything from O.J. to J-Lo. Extra-curricular interests include watching trashy television with a detached sense of irony (especially things like “The Tyra Banks Show”) and planning parties around cheesy movie marathons or live television events. While popular in large groups and generally mood-lifting people, DIs can be annoyingly distant in close personal relationships due to their pervasive sarcasm and difficulty with serious situations.

  • Fashion: Statement tees are where it’s at—the most original, ironic, and retro the better. Heavy on accessories like sunglasses and trucker hats too. Trendy, self-referential stores like Urban Outfitters, Hot Topic, and Hollister are big with these hipsters.
  • Music: All about the 80s—the more outrageous and cheesy, the better. Hair metal, new wave, drug music… all fun. When not wallowing in anachronistic pop, however, modern nerd-rock or punk are good things. Animotion, Go Gos, Sex Pistols, Michael Jackson, Queen, Weezer, Morrissey.
  • Movies: Comedy all the way: from the brat pack to the frat pack. Little interest in foreign film (except maybe Monty Python) or too-serious cinema, though broadly knowledgeable of movie trivia across all genres. Favorite directors: Christopher Guest, Tim Burton, Alexander Payne, John Hughes.
  • Celebs of this kind: VH1 talking heads, Adam Brody, Tina Fey, Chuck Klosterman, Kathy Griffin.

7) The Yuppie This classic term is defined by Webster as “a young, college-educated adult who is employed in a well-paying profession and who lives and works in or near a large city.” In short: a young urban professional. These hipsters are city slickers extraordinaire, toting Apple ibooks in sleek suede book bags as they walk down the steps of their brownstone flat. They are heavily caffeinated, overworked gym rats that let loose only as part of a regimented schedule. For fun they picnic at outdoor concerts, go out to plays, bar hop (one-word bars only!) or attend young society functions or parties. Groceries are exclusively bought at upscale retailers like Whole Foods or Trader Joes, and table wine is served with most every meal. Though not as socially conscious as other hipsters, yuppies do voice opinions loudly and forcefully. They tend toward blue-state ethics with red-state capitalistic verve.

  • Fashion: Lots of catalog and online shopping; no time for scouring store shelves. Dependable upscale department stores are the favorites of yuppies. Generally lots of black attire, suits, and fashionable sunglasses. Even the gym clothes are designer. Overall very attentive to fashion “rules” and perfecting the right look for the right occasion.
  • Music: Very middle-of-the-road alternative. Nothing too risqué or indie, but certainly not straight-up pop. Music isn’t hugely important to them, but yuppies do fill their ipods with good stuff. Favorites include mellow brit-pop, sanitized hip hop, and eclectic rock. Coldplay, Belle & Sebastian, Camera Obscura, Doves, Kanye West, John Legend, The Arcade Fire.
  • Movies: Tends to veer toward character movies and Oscar bait. Puts large stock in awards and critics’ opinions (Academy Awards parties are annual events). Also enjoys stage-to-screen adaptations of films by reputable theater directors. Favorite directors: Sam Mendes, Paul Greengrass, Martin Scorsese, Neil Labute, Woody Allen.
  • Celebs of this kind: Jennifer Aniston, Brad Pitt, Reese Witherspoon, Patrick Wilson, Sarah Jessica Parker, Jake and Maggie Gyllenhaal.

8) The Artiste The geographical origins of hipster—Montmarte, Greenwich Village, Haight-Ashbury—have one thing in common: they were all enclaves of artists, among other things. Thus, the artist could be considered the original hipster. In modern times, the Artiste is the hipster who lives and works in the bohemian art world. Whether painters, sculptors, musicians, poets, filmmakers, or whatever…these guys have talent and are committed to aesthetic triumph. They love art and have a deep appreciation for it, and transcend most (but not all) trends and marketing whims. The Artiste thrives in urban settings, but can be found anywhere. They usually live with other artists and rarely venture outside of the aesthetically-minded bubble.

  • Fashion: Boho-peasant chic or rocker trash. Lots of jewelry and accessories, lots of color. Natural fabrics and fibers. Sometimes splashes of androgyny (guys in heels or skirts, girls in wife-beaters, worker shirts or ties) become evident. Over all, very unique and innovative.
  • Music: Weird, eccentric, uber-artsy or underground. Foreign music, ambient, and genre fusion is good…basically anything forward-thinking. Obscure 60s music is also big for them. Left Banke, Velvet Underground, Bjork, Sigur Ros, Ravi Shankar, Danielson, Mum, Nick Cave.
  • Movies: Typically very high-brow—to the point that even the average art house is too commercial. French New Wave, Italian neo-realism, and New York art cinema are favorite subgenres. Fairly well-versed in cinematic history and theory, with an eye for exceptional cinematography and art direction. Favorite directors: Federico Fellini, Vincent Gallo, Terrence Malick, Gus Van Sant, Andrei Tarkovsky, Wong Kar-Wai, Miranda July.
  • Celebs of this kind: Chloë Sevigny, Sufjan Stevens, Joseph Arthur, Michael Pitt, Pete Doherty, select contestants on Project Runway.